Read e-book online Time And The Observer PDF

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So Harnad asserts what we deny: that among the real timings of events in the brain is a "real timing" of events in consciousness. 784) This is another expression of Libet's a priori preference for a Stalinesque position.

There is no independent way of confirming that the real timing was indeed as it seemed. " So Harnad asserts what we deny: that among the real timings of events in the brain is a "real timing" of events in consciousness. 784) This is another expression of Libet's a priori preference for a Stalinesque position.

78) 12. Harnad (1989) sees an insoluble problem of measurement, but denies our contention that there is no fact of the matter: "introspection can only tells us when an event seemed to occur, or which of two events seemed to occur first. There is no independent way of confirming that the real timing was indeed as it seemed. " So Harnad asserts what we deny: that among the real timings of events in the brain is a "real timing" of events in consciousness. 784) This is another expression of Libet's a priori preference for a Stalinesque position.

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